John Quiggin starts a recent post on Crooked Timber (more below)
with the warning ‘Amateur political analysis ahead’, and that
applies even more to what follows. I start with the UK, but then
broaden the discussion out.
A recent piece
by Steve Richards for The Independent has some similarities to a
recent post
of mine trying to explain the popularity of Corbyn and Sanders. His byline is “The
financial crash of 2008 made it impossible for both parties to exist
united in their current forms”. On Corbyn his argument is similar
to my own. He writes
During
Labour’s astonishing leadership contest, Corbyn pitched his message
solely against the background of the financial crash. At the
beginning of each speech he proclaimed that the 2008 crisis was not
caused by “firefighters, nurses, street cleaners, but by
deregulation and sheer levels of greed”. As a climactic he
declared: “I want a civilised society where everyone cares for
everyone else. Enough of free market economics! Enough of being told
austerity works!”
In contrast
some Labour MPs
were
thrilled when Labour’s acting leader Harriet Harman declared her
support for Osborne’s proposed welfare cuts immediately after the
party’s election defeat. They argued this was a sign of a
‘responsible’ opposition showing Labour had learned its lessons
about being ‘profligate’ in the run-up to the 2008 crash. If
those MPs had retained that early position, they would have been to
the right of Duncan Smith - who resigned over welfare cuts - and to
the right of those Conservative MPs who rebelled against the cuts to
tax credits on the working poor last autumn.
I would add
that those MPs standing against Corbyn failed to place at centre
stage the contradiction and injustice of how a crisis caused by the
financial sector should lead to a reduction in the size of the state.
His account
of the problems on the right, and how that too stems from the
financial crisis, is as follows:
The row
over the recent Budget, Duncan Smith’s resignation and the revolt
over welfare cuts also has its roots in the financial crash.
Osborne’s economic policy was shaped by what happened in 2008.
After initially pretending to support Labour’s spending plans, he
made deficit reduction his defining mission, missing his target in
the last parliament and now resolved to reach a surplus in this one.
But a significant number of Conservative MPs will not tolerate the
spending cuts required for Osborne to keep to his chosen course. In
effect they are rebelling against his highly contentious
interpretation of what needed to be done after 2008.
There are
two obvious points here.
First,
the
much more serious divisions within the Conservatives appear to be
over Europe, which also appear completely unconnected to the
financial crisis. Second,
which I will return to at the end, is the extent to which the
financial crisis and austerity are linked.
To think
about this further, and broaden it beyond the UK, I want to bring in
John Quiggin’s ‘amateaur political analysis’. He writes
There are
three major political forces in contemporary politics in developed
countries: tribalism, neoliberalism and leftism (defined in more
detail below). Until recently, the party system involved competition
between different versions of neoliberalism. Since the Global
Financial Crisis, neoliberals have remained in power almost
everywhere, but can no longer command the electoral support needed to
marginalise both tribalists and leftists at the same time. So, we are
seeing the emergence of a three-party system, which is inherently
unstable because of the Condorcet problem and for other reasons.
On neoliberalism he says
Neoliberalism
is mostly used to mean one thing in the US (former liberals who have
embraced some version of Third Way politics, most notably Bill
Clinton) and something related, but different, everywhere else
(market liberals dedicated to dismantling the social democratic
welfare state, most notably Margaret Thatcher).
Later on
The
difference between the two versions turns essentially on whether
[globalised capitalism, dominated by the financial sector] requires
destruction of the welfare state or merely “reform”.
This would place the majority of Labour party MPs as neoliberal
using the US definition. We could describe the Republican
establishment as neoliberals of the UK Conservative kind. Quiggin
argues that the financial crisis discredited neoliberalism in both
its forms (also the starting point of my post). In the US
Trump has
shown that the tribalist vote can be mobilised more successfully if
it is unmoored from the Wall Street agenda of orthodox rightwing
Republicans like Cruz
Tribalism is “politics based on affirmation of some group identity
against others”. We
could make a similar argument about the rise of the ‘further right’
in Europe, and UKIP in the UK.
The final
link is to spell out why the global financial crisis should lead to
an increase in tribalism. The standard account is to blame the high
unemployment (Eurozone) or lower real wages (UK, US) that followed
the crisis, and how this can be easily blamed on immigration or those
perceived to be living off the state. We
could perhaps
go
further. Those in the Republican and Conservative parties (and their
supporters) are happy to use and even encourage this tribalism as
scapegoats to deflect criticism away from the financial sector and
austerity policies. For some that works, but not always,
and the tribalism can become detached from traditional right wing
parties.
This account
is neat as it seems to fit the current POTUS election. It could also
supply the missing ingredient from Steve Richards’ account if the
divisions over Europe on the right in the UK are tribal in Quiggin’s
sense. However I think I would like to reframe this account in a
slightly different way. Think of two separate one dimensional
continuums: one economic, with neoliberal at one end and statist at
the other, and the other something like identity. Identity can take
many forms. It can be national identity (nationalism at one end and
internationalism at the other), or race, or religion, or culture, or
class.
Identity
politics is stronger on the right, particularly since the left moved
away from being the party of the working class. For the political right identity
in terms of class can work happily with neoliberalism, but identity in
terms of the nation state, culture and perhaps race less so.
Neoliberalism tends to favour a more internationalist outlook (e.g.
free movement of labour, low tariffs etc). When neoliberalism is
discredited, this potential contradiction on the right becomes more
evident. This is emphasised when politicians on the right use
identity politics to deflect attention from the consequences of
neoliberalism.
Why do I
prefer this framing? First, in the case of the role of the state, I
think it is artificial to make a division between those who are
neoliberal and those who are not. I prefer to see neoliberalism as an
extreme point or range on a continuum. Only when you do this can you
see that there are the tensions on the right as well as the left over
neoliberalism, which is the point that Steve Richards makes. (See
here
for a rather amusing example.) A right wing identification in terms
of class does not inevitably imply a belief in neoliberalism. Second,
I think an emphasis on identity has always been strong on the right,
so it is a little misleading to see it as only something that the
right uses in an instrumental way. Third, seeing identity in its
various forms as a continuum can explain continuing debates on the
left on this issue: here is an example I read only yesterday.
None of this
detracts from the basic point that Quiggin makes: the apparent drift
from the political centre ground is a consequence, for both left and
right, of the financial crisis. I would add that what today counts as
the centre in economic terms, which is pretty neoliberal, is rather
different from what was thought of as centre ground politics before
the 1990s. Now some of those on the left would like to think that
this collapse of the centre was an inevitable
consequence of the financial crisis. I am less sure about that. On
its own, that crisis might have shifted the centre on economic issues
to be a bit less neoliberal, and that might have been that.
One
interesting question for me is how much the current situation has
been magnified by austerity. If a larger fiscal stimulus had been put
in place in 2009, and we had not shifted to austerity in 2010, would
the political fragmentation we are now seeing have still occurred? If
the answer is no, to what extent was austerity an inevitable
political
consequence of the financial crisis, or did it owe much more to
opportunism by neoliberals on the right, using popular concern about
the deficit as a means by which to achieve a smaller state? Why did
we have austerity in this recession and not in earlier recessions? I
think these are questions a lot more people on the right as well as the left should be
asking.